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CNN Larry King Live

Interview With Stephen Hawking; Science and Religion

Aired September 10, 2010 - 21:00   ET


LARRY KING, HOST: Tonight, legendary physicist Stephen Hawking will answer this question, did God create the universe?


STEPHEN HAWKING, THEORETICAL PHYSICIST: God may exist, but science can explain the universe without a need for a creator.


KING: His new book made startling and controversial new claims about the origin of everything. Has he unlocked mankind's ultimate mystery?


HAWKING: The scientific account is complete. Theology is unnecessary.


KING: Stephen Hawking on why we exist, next on LARRY KING LIVE.

Good evening. Very special program tonight. Stephen Hawking is a theoretical physicist. He was the Lucasian professor of mathematics at the Universe of Cambridge for 30 years. He's the 2009 recipient of the presidential medal of freedom and co-author of a brilliant and controversial new book "The Grand Design." And we welcome him back to LARRY KING LIVE.

We have a serious of questions planned. Let's get right to it.

Stephen, why is it important to find the grand design of our universe?

HAWKING: I believe everyone should have a broad picture of how the universe operates and our place in it. It is a basic human desire. And it also puts our worries in perspective.

KING: You say that science can explain the universe without the need for a creator. But what is that explanation? Why is there something instead of nothing?

HAWKING: Gravity and quantum theory cause universes to be created spontaneously out of nothing. KING: You write that because there is a law such as gravity, the universe can and will create itself from nothing. Will you tell me how that law came into existence?

HAWKING: Gravity is a consequence of "M" theory, which is the only possible unified theory. It's like saying why is two plus two four?

KING: I guess simply put, do you believe in God?

HAWKING: God may exist, but science can explain the universe without the need for a creator.

KING: So he may. He says I'll pick up on that with the panel. Your book has stirred a lot of controversy. Why do you think people react so strongly to your contention that it's not necessary to invoke God to explain the creation of the universe?

HAWKING: Science is increasingly answering questions that used to be the province of religion.

KING: One of your colleagues out of Cambridge says that science provides us with a narrative as to how existence may happen, but theology addresses the meaning of the narrative. How do you respond to that?

HAWKING: The scientific account is complete. Theology is unnecessary.

KING: Pretty directly put. What gives your life, your existence, meaning?

HAWKING: I have a full and satisfying life. My work and my family are very important to me.

KING: You recently said that you see great dangers for the human race. What are the sources of these dangers? Is it mankind itself, or external factors?

HAWKING: We are in danger of destroying ourselves by our greed and stupidity. We cannot remain looking inwards at ourselves on a small and increasingly polluted and overcrowded planet.

KING: Well then, what are mankind's chances of surviving these dangers?

HAWKING: If we can get through the next few hundred years, we should have spread out into space. Then an isolated disaster will not wipe out the entire human race.

KING: No, we got to get through the next 200 years though. We'll be right back with more of the directly responsive Stephen Hawking. We'll meet an outstanding panel following him. The book is widely discussed and being reviewed everywhere. The book is "The Grand Design." Right back with Stephen Hawking after this.


HAWKING: According to "M" theory, ours is not the only universe. Instead, "M" theory predicts that a great many universes were created out of nothing. Their creation does not require the intervention of some supernatural being or God. Rather, these multiple universes arise naturally from physical law. They are a prediction of science.

KING: We're back with Stephen Hawking. He's in Cambridge, England. He's the co-author, and we're going to meet the co-author in a little while of "The Grand Design." You have written, Stephen, that time travel was once considered scientific heresy. How likely is it that time travel will one day become a reality?

HAWKING: Time travel used to be thought of as science fiction, but Einstein's theory of general relativity allows the possibility that we could warp space time so much that you could fly off in a rocket and return before you set out.

I was one of the first to write about the conditions under which this would be possible. Unfortunately, it is likely that the warping would destroy the spaceship and maybe the space time, itself.

KING: If you could time travel, would you go forward or backward?

HAWKING: I would go forward and find if "M" theory is indeed a theory of everything.

KING: Do you have a hero? Who is your hero? And if so, why?

HAWKING: Galileo, the first modern scientist who realized the importance of observation. I feel closest to him, because he followed his nose and was a bit of a rebel.

KING: You have said that experiencing zero gravity is one of the most meaningful experiences you've ever had. Why?

HAWKING: Zero gravity was amazing. I could have gone on and on. Being confined to a wheelchair doesn't bother me as my mind is free to roam the universe, but it felt wonderful to be weightless.

KING: What, Stephen, do you most hope people take away from your new book "The Grand Design? ?" In your opinion, it's a great book with a lot of important points. What is the most important point in the book?

HAWKING: That science can explain the universe, and that we don't need God to explain why there is something rather than nothing or why the laws of nature are what they are.

KING: What quality or lesson would you most like to pass on to your children?

HAWKING: Look up at the stars, not down at your feet.

KING: Succinct. And Steven, finally, you are 68 years olds. You'll be 69 in January. You have many admirers, always worry about and wonder about your health. So can you tell us how you're doing?

HAWKING: When I was first diagnosed with ALS, I was given two years to live. Now 45 years later, I am doing pretty well.

KING: Stephen Hawking, who we trust will be with us for many, many years to come with many more books to come, with many more thoughts to come. We thank him very much. Stephen Hawking, theoretical physicist, Lucasian professor of math at the University of Cambridge for 30 years. The 2009 recipient of the presidential medal of freedom and co-author of the new book "The Grand Design."

What do scientists and people of faith think about Hawkings' theories? We'll find out and that and we'll meet the co-author of the book next.



HAWKING: Only a very few would allow creatures like us to exist. Thus our presence selects out from this vast array only these universes that are compatible without existence. Although we are puny and insignificant on the scale of the cosmos, this makes us in a sense the lords of creation.


KING: Welcome back. Leonard Mlodinow is a physicist at Cal Tech. He's best-selling author and he is co-author of "The Grand Design." Deepak Chopra is a spiritual teacher and best-selling author. His latest book will be a runaway bestseller, "Mohammed: A Story of the Last Prophet" comes out this month.

And Father Robert J. Spitzer, Jesuit priest and president of the Magis Center of Faith and Reason and Spitzer Center for Ethical Leadership. He's the author of "New Proofs for the Existence of God: Contributions of Contemporary Physics and Philosophy." The Jesuits of the teaching arm of the Catholic church. I once had a Catholic priest me once, I think he was a Jesuit. He had spent that day with Catholics. And he remembered what a Catholic was. Anyway, we'll start with Leonard. How did you come to be co-author? How did this come together, you and Stephen writing the book?

LEONARD MLODINOW, PHYSICIST, CALTECH: Well, it started around 2002. I had written my first book called "Euclid's Window," which was about the concept of Curve space and how it came about, and how we use it in physics.

And then, one day, my agent called me and said, hey, guess what, how would you like to write a book with Stephen Hawking? I thought about it for, maybe a millisecond. I said, yes, that sounds good. Now that wasn't this book. That was "A Briefer History of Time." And he had had the idea to write a book that was clearer, more understandable than his original book "A Brief History of Time," which he recognized a lot of people tried to understand, but had some trouble with. And he had been looking for a co-author. And because he wanted to have some help rewriting that book and hadn't been able to find anybody that he wanted to work with. And then when he saw "Euclid's Window," he liked the way I wrote. And he liked the fact I'm a physicist. I heard the story at first, many years later. And so he said, I'll write it if I can get Mlodinow. And so I said, yeah, yeah.

So he wrote that book. And it was a fun book. And when we finished I thought, you know, we should write a book about his current thinking. I mean, his thinking has advance a lot. in that time around 2005, he was just coming up with some really new, interesting ideas.

And physics and cosmology had also advanced a lot in those last few years. So I went up to him. He visits Cal Tech every year for about six weeks. And I just said, Stephen, how would you like to write another book about your latest thinking? And he said, sure. And that's all the discussion there was. But--

KING: How much of the book is him, how much you?

MLODINOW: Well, it's hard to say. The book is a book, of course, on his ideas and his latest thinking. But we passed it back and forth so much. I couldn't even go back and point out to you--

KING: Do you agree with it?

MLODINOW: Yes, I do.

KING: Not just a reporter reporting?

MLODINOW: No, I look at it this way. I was his graduate student. It was like being a graduate student again, which is kind of the fun of it. So I sat at his side. And he taught me his latest thinking. We argued, we discussed, we debated the implications and then we debated the book back and forth.

KING: Well, he can -- I've interviewed him before. He said at times he's been more elaborate. Why do you think he was more direct tonight? I mean, he was concise.

MLODINOW: He was very concise. And I'm not sure. Maybe he's been interviewed so much, that he just wants to cut to the chase.

KING: He cut to the chase all right.

MLODINOW: You know, you know, over in England this is such a big thing that it's -- I think they need to build an electrified against around his office.

KING: But his sense of everything he said was concise enough to tell us what he was thinking, right? I mean, he brought the point home.

MLODINOW: I think he did. Yeah.

KING: Okay. And one of the essence is God didn't teach us this. What is, to you, I asked him the essence of the book. What is it to you?

MLODINOW: Well, the book is about two questions, fundamentally. One is where did the universe come from? And the other one is why are the laws of nature what they are today? And it does turn out that the laws of nature are very finely tuned to -- so as to allow for the existence of intelligent beings. I don't mean to say somebody tuned them, but they just happen to be that way.

KING: So that allowed us to be that way without having someone creating it?

MLODINOW: Right. Well, let's not prejudge that question. But they -- when you look at the laws of nature, you find that you can't change them very much without destroying the possibility of complex life.

So the book is about the answers to those two questions. And we conclude in the book, not what we decide to write the book about, but one of the conclusions in the book, something based on the research we talked about in the book -- is that God was not necessary for either of those, God was not necessary to create the universe or to make the laws what they are.

KING: Before we bring in Deepak Chopra's thoughts, does this constitute for us to think that therefore, you and he are atheists?

MLODINOW: No, I think that what we think personally, our personal beliefs aren't relevant. Because unlike religion or other fields, science is not based on authority. It's not the authority that Stephen Hawking or Leonard Mlodinow says this or that. But we like to present ideas and the ideas of modern science. And our own personal beliefs really don't answer into it. May I also say we don't tell other people what to believe.

KING: Granted. The Jesuits are the thinking arm of the Catholic church, father. What do you think?

ROBERT J. SPITZER, JESUIT PRIEST: Well, some aspects of his previous book, "Brief History of Time," I liked a little better, because there was an openness to transcendence. He asked a question at one point, what breathed fire into the equations of physics so that they would have a universe to describe? And I thought that openness reflected in the question--

KING: Could have been God?

SPITZER: --it could have been God, it could have been something else. But he was open to the very possibility.

I think by foreclosing the possibility of God, in other words, answering that question with the universe, alone, the new book gets into a little bit of a problem. In fact, a big problem. It doesn't quite answer the something from nothing problem that really arises, because if the universe or the equations of physics or even "M" theory is going to breathe fire or existence into itself, then it literally is going to have to bring itself out of nothingness. In other words, if the equations of physics produced the universe that is going to bring itself into reality, you're going to have to explain, well, how could something come from nothing? How could the equations of physics produce this?

KING: Simply by saying there was a creator?

SPITZER: No, I would just simply say you should remain open to the creator, otherwise, if you don't, you're really going to have to say that something came from absolute nothingness. And that is a real difficult thing to defend.

KING: Well put, well stated. We'll get Deepak's thoughts and the panel will be with us the rest of the way. Is science the enemy of religion? Is religion a threat to science? We'll try to answer all these questions ahead.


KING: Leonard Mlodinow, the physicist and co-author of "The Grand Design." Father Robert J. Spitzer, author of new proofs for the existence of God, remains with us of course. And we're joined by Deepak Chopra, spiritual teacher and best-selling author. His new book "Muhammed" will I think be his bestseller based on events going on in the world.

All right, Deepak, give us your overview of what we've heard from Mlodinow and Spitzer, and of course Stephen Hawking?

DEEPAK CHOPRA, SPIRITUAL TEACHER: Well, Mlodinow, who I think in my mind is my lord now, was gracious enough to send me the book before it was published before it came out. And I read it three times. And I found it validating everything I knew from my own experience of wisdom, traditions and perennial philosophies.

700 years ago, the great Sufi poet Rumi said we come spinning out of nothingness, scattering stars like dust. He said, look at these words, spinning out of nothingness. This is within your power.

A great sage from 2,000 years ago called Vashishtha said, infinite words come and go in the vast expanse of nothingness, which is consciousness. And they're like moats of dust dancing in the beam of light.

So I tell you, it validated everything. The only difference between me and my Lord now is that I believe this nothingness, this nothingness is not an empty void. It's the womb of creation, that nature goes to exactly the same place to create a galaxy of stars, a cluster of nebulas, a rainforest, or a human body, or a thought, that this is the formless mind of the infinite being. As Father Spitzer said, it's the transcendent mind.

Now you know, Leonard will say the same thing, but he won't use the word transcendence. He'll say it's a field of possibilities or he'll say it's a super position of possibilities. In fact, he says in the book that at least 10 to the power of 500 universes could possibly exist in super position of possibility at this level, which to me suggests an omniscient being. The only difference I have was God did not create the universe, God became the universe. So okay.

KING: Deepak, what do you think of Stephen Hawking?

CHOPRA: I think he's the most important figure in our time. He has iconic stature, similar to Einstein in our time. He -- his mind roams the edges of the universe. He's a most significant scientist.

KING: Okay.

CHOPRA: He has the greatest amount of perceived authority in the world right now.

KING: Father Spitzer, what do you think of Stephen Hawking?

SPITZER: I think he is obviously a very intelligent physicist. I think at the same time, though, certainly capable of oversights, as we all are, particularly the oversight about nothingness, giving rise to something in the absolute sense, with all due respect to Deepak. And I think also maybe even some logical errors that might be made especially in logical determinism.

KING: We'll explore some of that. Leonard, are you going to do a book with Deepak?

MLODINOW: We're talking about that. Yeah.

KING: And the theme would be what?

MLODINOW: Well, it would probably be something related to what we're talking about today. His point of view, and I have my point of view. And we thought the discussion that could be of interest to people.

KING: Let's assume -- it's a fair assumption -- that the three of you are being interviewed by an idiot.

CHOPRA: Can we assume there are three idiots sitting around the table trying to understand the universe?

KING: I don't know. It's a very effective means of asking questions. I don't know. The first simple question -- let's start with you, Leonard. Who created the nothing? How can something come out of nothing? Where did the nothing come from? Does there have to be a something, a beginning?

MLODINOW: So around the turn of the 20th century, physicists started to discover that the actual nature of the universe isn't quite what people thought it was. Before then. people pretty much looked around them and had theories of the universe, Newton's law and Maxwell's equation, that corresponded to what we see with our senses and the way we think with our minds. But then physicists started to look deeper. When they started to look deeper, a lot of counterintuitive and hard to understand concepts came up which can be understood and described with mathematics. One of them is this concept of nothingness. According to quantum theory, there is no such thing as nothingness. You can have nothingness in quantum theory. But from that, things will arise. You'll pop into existence and out of existence again.

So I know that's hard to understand and hard to accept. But that particular phenomenon has been tested and confirmed many times in the laboratory.

KING: So there can be a nothing?

MLODINOW: So there's nothing, but nothing is not stable. Things come and go from nothingness.

KING: Nothing doesn't have to have a beginning to the nothing?

MLODINOW: Yeah. Well, the question of time is also one that you have to be careful about, because one of the intuitive ideas that we have is a Newtonian theory of time and space, which is a framework. It's like we live on a stage and there's coordinates on the stage, right and left. Time moves forward in a linear fashion. And what we do doesn't affect time and space. But Einstein found that's not true, that actually under certain more extreme conditions, which are not our usual conditions, you have to take into account how the actors on the stage interact.

So time can become part of space. Time and space affect each other. As you go back in time, when the universe is very, very small, time ceases to have the meaning we think of it as having today. You can't really go back -- you can't follow time backwards like it's a railroad track and get to the station and that's the beginning.

So that question of what's times zero is a difficult question to phrase.

KING: We'll come back with more, more of your blog comments, too. Don't go away.


HAWKING: It is reasonable to ask who or what created the universe. But if the answer is God, then the question has merely been deflected to that of who created God. In this view, it is accepted that some entity exists that needs not a creator and that entity is called God. This is known as the first-cause argument for the existence of God. We claim, however, that it is possible to answer these questions purely within the realm of science, and without invoking any divine beings.


KING: By the way, Deepak Chopra has written a blog exclusive to us. It's called "Taking a Stand, Mohammed In The Age of Jihad." Go to to read it.

We have some blog question. We asked the questions out to all of our blogsters, if we might call them that. Do you believe God created the universe? We posted it on LARRY KING LIVE blog and at Here are some of the excerpts and your comments: "even if there is no need for a God to create the universe, that does not mean God did not create it."

Right, father?

SPITZER: I would conquer with that, yes, because the need for it is our possibility of recognizing the need. We could be fallacious in recognizing that.

KING: Another one says, Deepak, "I go for what Einstein said about believing in a God who reveals himself in the orderly harmony of what exists, not a God who concerns himself with the fates and actions of human beings."

Do you agree with that, Deepak?

CHOPRA: I do. That's exactly what Spinoza said in a different kind of language. When you ask about what was there before the beginning, that's a very relevant question. You know, when Leonard answered it, I would like to also address it because you say, what created God? What created the nothingness? If nothing is outside of space time, it is actually not in space time. Space time are an activity of that nothingness, a pattern of behavior of that nothingness, as are all laws of nature.

But the laws of nature are not inscribed somewhere in a book. They exist in the consciousness of mathematicians. No equation will ever make the universe work. The equations merely describe the behavior of the universe. So, you know, when I think of mathematics, I think of it actually as the language of God. And when I think of physicists, like Leonard and Stephen Hawking, I think that's God explaining God to God using mathematics basically.

And, you know, Stephen will acknowledge -- I think Leonard will acknowledge, too, that there's a theory in mathematics called Gordon's theorem which actually states very explicitly that no mathematical model will ever offer a complete explanation of what's going on, because Gordon's theorem invokes almost a break from mathematical logic. Leonard, would you say that?

MLODINOW: Actually, I would agree with almost everything you just said.


MLODINOW: On the -- I would, with maybe some fine tuning of nature. But the one thing that I would have to think about is what you say about Gordon's Theorem, because that applies, for one thing, to axiomatic system, and physics is not a an axiomatic system. We wish it was, and people have tried to make it an axiomatic system.

KING: Meaning, break that down?

MLODINOW: Meaning that you state a few mathematical principles and derive everything using mathematics from those principles. That's not what science is. Science is based on ideas that come from observation and consequences.

KING: Do you believe something happens to us when we die?

MLODINOW: I don't think what I -- you know, I don't think that what I personally believe matters very much.

KING: Is there a physics explanation for what happens?

MLODINOW: No, there's no physics explanation. In fact, there's no physics explanation for consciousness. And as far as I can tell, I've never seen consciousness defined in a way that a scientist can really deal with.


KING: Hold it, Deepak. Can father -- can physics explain birth?

SPITZER: I think physics can explain material birth. If there's some other dimension to human beings, say a spirit or soul, that is not reducible to material existence or physics, then no, physics would not be able to explain the human being completely at birth.

KING: Another blog. God is a personal matter and is interpreted in many ways. Science must be proven or disproven, has no import to beliefs. No, the universe was not created by a God. That is the -- one of the blog responses. Another is, "Stephen Hawking is God's gift to all of us. Thank the creator he provides us with such men, because they're a blessing in disguise, causing all of us to challenge the integrity of our own belief systems." Do you agree with that, Deepak?

CHOPRA: Yes, actually -- you know, I think, in many ways, belief is a cover-up for insecurity. You only believe in things that you're not sure about. If I asked you the question, do you believe in electricity, you'd say that's a ridiculous question, or gravity. So I think your experience of God, knowledge of God is more important than belief in God or faith. Faith is the ability to step into the unknown. That is what real faith is, to be open ended.

And you know, things like physics and mathematics cannot even explain how biological organisms function as an integrated whole. How does a human body think thoughts, play a piano, kill germs, remove toxins, and make a baby all at the same time? No physical explanation yet.

When I talk to Leonard he says -- you know, Leonard says one day we'll have an explanation. I say that's a promissory note. In the current economic situation, I don't take promissory notes.

KING: Leonard, faith doesn't require proof, does it?

MLODINOW: Right. So I think sometimes when people set up some dichotomy, science versus physics I don't quite get it, because "The Grand Design" is about what the modern theories of science say about the universe; and if you want to believe something on faith, you can. We don't -- we don't claim to prove in the book that there is no God or tell you not to believe in God. We just talk about the answers of modern science to those two questions, how did the universe get here and why are the laws what they are?

KING: How about those who say -- an astronaut would say, look, is nothing -- the only thing is that blue planet. And how can you say nothing created that, that that came out of nothing? Those rivers?

MLODINOW: There are a lot of awesome things in the world that we wonder about, that are almost beyond human power to understand in their beauty or their significance. And that's the realm I think of philosophy and religion and a lot of people ponder that, novelists. In science, what we look at is how the universe is. What can we say about the way the universe is? What we measure and what is the order that we observe. And so we -- there are two separate domains.

KING: The book is "The Grand Design." When we come back, we'll have another question from the Dummy. Don't go away.



HAWKING: To understand the universe at the deepest level, we need to know not only how the universe behaves, but why. Why is there something rather than nothing? Why do we exist? Why this particular set of laws and not some other? This is the ultimate question of life, the universe, and everything.


KING: The book "The Grand Design." Stephen Hawking was with us earlier. We're now with Leonard Mlodinow, the co-author of that book -- Leonard Mlodinow, Deepak Chopra, the spiritual teacher and best selling author, and father Robert J. Spitzer, the famed Jesuit priest.

What if I were to just say, father, what's it -- so what? Why do I have to wonder about these things? It is or it isn't. I'm here. I will be here. I will do my best. I will die. Something might happen to me. Something might not happen to me. Why is all this important?

SPITZER: Because human beings by nature just want to make the most out of their lives. They want the most meaning that they can possibly have. They want to know who they really are at their deepest level, whether that be empirically obvious or not. Perhaps there is something more to human beings than merely physics or M Theory. Maybe we're capable of unconditional love or unconditional goodness. Maybe we really do have a spiritual nature.

We're constantly inquiring because we want the most out of our lives. And so basically we don't quash the mystery. We enter into the mystery. Most of the time, we enter into the mystery by asking questions. There was a great physicist, Sir Arthur Eddington. He wrote a book called "The Nature of The Physical World." At the end of it, he said look, there are areas of the human spirit that are untrammeled by the world do physics, things of the spirit, things of art, things of beauty. And he said, at the end of the day, the light beckons ahead and the spirit surging within our natures responds.

What he meant by that is there's a whole lot more to us than merely physics. Even M Theory, that there's something even transcendent. And that's what human beings -- I think they desire it the bottom of -- the core of their being.

KING: Deepak, if people talk to a heavenly father and believe from that talk they get solace, so what?

CHOPRA: Yes, nobody objects to that. On the other hand, as Father Spitzer said, human beings have a need for meaning. Now, you know, Leonard and Stephen Hawking in the book categorically state that this is a deterministic universe, that therefore, free will is an illusion. By saying that, they also imply that incite, inspiration, creativity, enthusiasm, self-reflection, all of these are not there. You know, and yet the --

MLODINOW: Deepak, I don't think we imply that they're not there. We -- we don't say that at all.

CHOPRA: You do say --

MLODINOW: I feel inspiration, but it doesn't have to be there as a result of God.

CHOPRA: No. It's there as a result of creativity. If you're totally determined, then there's no place for creativity. Right? So, you know, you have to abide by stating this is a completely deterministic universe and denying us all this free will, calling it an illusion. You're depriving the universe of meaning.

MLODINOW: We're depriving the universe of -- we're depriving people of having little things floating above them, determining what they're doing outside the laws of nature. But my feelings -- my feelings and my desires are just as real if it's governed by physics as if it's governed by some spooky other thing.


KING: Hold on. Let the father say something.

SPITZER: I just say it does matter, really, that there is this other world, if it's there. I just might point out that the argument you used in your book to show determinism is logically fallacious. You basically say at one point, oh, because you can stimulate the brain, therefore there's going to be human behaviors. But then the conclusion that follows --

MLODINOW: That's not an argument what we used for that purpose.

SPITZER: The conclusion that follows, though, is you do say that all human behaviors are somehow just a matter of determinant physical activities. And that's arguing from a particular to a universal. And it's not logically correct.

MLODINOW: What we've argued in the book is that physics has developed over hundreds of years now and has been confirmed by thousands of experiments. And the determinism that we talk about in the book isn't a kind of philosophical reasoning, logical reasoning. It is an observation. It's an observation that we come up with these mathematical theories based on this idea of determinism and what the laws are. We test them. The fact that people are at home watching us now are a consequence and indication that our approach is correct.

Now, we're not telling you that there's not a spiritual world, that you can't think about things in other ways. But we're talking about there's never been in any science experiment or in any theory of science any indication that everything in the universe does not follow physical laws. There are amazing fine structure elements of the cosmic microwave background radiation, the afterglow of the Big Bang, that we can look at in the one part in 100,000 fluctuations of that. Guess what we find? That that far away, long-ago thing matches exactly what the theories said it would that we're creating now.

So there is something to what we're saying. If we had found that things generally don't behave, don't follow these laws, that exceptions occur, then as a scientist, I would say you're right. But now I say -- I'm not saying necessarily you're wrong, but there's never been any inkling of evidence that you're right.

KING: I've got to get a break and we'll come back with some remaining moments on this incredible subject. Don't go away.


KING: Two blogs -- two blogs which might put a little ribbon around some of this. One, "God has always been an easy explanation for things that are difficult for us to grasp with our limited abilities and reasoning. I do not believe that a God is necessary in the creation equation."

The next blog says, "the saying goes, God didn't create man. Man created God. I find it easier to believe that we don't know the answer to that question and never will."


SPITZER: Well, I would --

KING: We ain't ever going to know.

SPITZER: I think there are ways of gaining access to reality, spiritual or transcendent reality. One of those ways, of course, has been 00 traditionally, there have been proofs for the existence of God submitted from the time of Plato onward.

KING: Give me one proof.

SPITZER: One of the -- there's a metaphysical proof, for example, from -- that stems a being itself being unconditioned or uncaused. There's another one that stems from the pure intelligibility of being. There's several other kinds of proofs that almost Deepak alludes to when he talks about consciousness.

KING: Where did our brain come from?


KING: Where did it come from, Deepak? Where did it come from, our ability to think?

CHOPRA: It came from the same nothingness from where everything comes from. We have to congratulate Leonard and Stephen for finally, finally contributing to the climatic overthrow of the superstition of materialism. Because everything that we call matter comes from this domain which is invisible, which is beyond space and time.

All religious experience is based on just three basic fundamental ideas. Number one, transcendence, that there's an intelligence that is beyond space and time, which is a-causal or non-local. Number two, the interconnectedness of all existence. And number three, truth, goodness, harmony, beauty, Platonic values, including mathematical truth that are embedded at the level of the fundamental level of the universe.

And nothing in the book -- nothing in the book invalidates any of these three ideas: transcendence, interconnectedness and our desire and our ability to embrace joy, loving, kindness, peace of mind, equanimity, mathematical truth.

Where do all these thing come from? They exist -- I would posit they exist at the fundamental level of space time geometry, at Plank scale, that just like super positions of possibility contain spin and charge and gravity and time as possibility, so, too, does mathematical truth and Platonic values. In fact, that's what Sir Roger Penrose, who has been an often-time colleague of Stephen Hawking said.

By the way, Sir Arthur Eddington, who was quoted a little while ago by father, said once in his writing, something unknown is doing. We don't know what. I think that's where the case really rests.

KING: We could sum it up there. Leonard, in a couple of moments, sum up "The Grand Design." We should read it because?

MLODINOW: We should read it if you're interested in the answers of modern science to the questions of why we are here, why the universe is here, why the universe is the way it is, and if you're curious about knowing where you came from and what your place is in the universe.

KING: It answers some of the questions to the one maybe unanswerable question. And that question is why?

MLODINOW: I think it answers why.

KING: It answers why?

MLODINOW: The answer to why, one can always say why. And people are saying that.

KING: Or as people of my drive might say to that, why not?

Thank you all very much. Deepak, always good seeing you. Deepak will be back when "Mohammed" comes out. It is going to be some book. Leonard Mlodinow is co-author of "The Grand Design." Stephen Hawking earlier. And Father Robert J. Spitzer, the Jesuit priest. His book is "New Proofs for the Existence of God, Contributions of Contemporary Physics and Philosophy."

We thank them all. It's time now for "AC 360."